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והלא הן תשעה לכל כרך, ואתה צדיקו של עולם תצטרף עמהם: And he continued further to speak to Him, and he said, "Perhaps forty will be found there." The word ×¢×¥, meaning tree, had already appeared in Genesis many times before chapter 18, and Rashi had not commented on it. לגדול שבהם אמר, וקראם כולם אדונים ולגדול אמר אל נא תעבור, וכיון שלא יעבור הוא, יעמדו חבריו עמו, ובלשון זה הוא חול. חָלִילָה. Genesis, Rashi, the Land of Israel, Canaanites and Palestinian Arabs. 25]. (This is the reading in an old Rashi ms.) In Bava Metzia (ad loc.) Onmiddellijk snelde hij de tent uit, naar hen toe. וַיַשְׁקִיפוּ. — [from R.H. 3a]. 1 En de Here verscheen aan hem bij de terebinten van Mamre, terwijl hij op het heetst van de dag in de ingang der tent zat. וַיַּ֥עַן אַבְרָהָ֖ם וַיֹּאמַ֑ר הִנֵּה־נָ֤א הוֹאַ֨לְתִּי֙ לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י וְאָֽנֹכִ֖י עָפָ֥ר וָאֵֽפֶר: I was already fit to be dust at the hands of the kings and ashes at the hands of Nimrod, were it not for Your mercies that stood by me. — [from B.M. ad loc., Mid. ורבותינו דרשו הכצעקתה, צעקת ריבה אחת שהרגוה מיתה משונה על שנתנה מזון לעני, כמפורש בחלק (סנהדרין קט ב): And the men turned from there and went to Sodom, and Abraham was still standing before the Lord. מצינו הגשה למלחמה (ש"ב י יג) ויגש יואב וגו', הגשה לפיוס (להלן מד יח) ויגש אליו יהודה, והגשה לתפלה (מלכים א' יח לו) ויגש אליהו הנביא, ולכל אלה נכנס אברהם, לדבר קשות, ולפיוס ולתפלה: Heb. וַיָּקֻ֤מוּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם: Heb. PENTATEUCH WITH TARGUM ONKELOS HAPTAROTH AND PRAYERS FOR SABBATH AND RASHI'S COMMENTARY - GENESIS by Rosenbaum, Rev M and a great selection of related books, art and collectibles available now at AbeBooks.com. Rashi on Genesis 6:9. This chapter examines the identity of this commentary, how Abraham ben Asher edited the text, and why he published it. Leef in verbondenheid met … כסבור שהם ערביים שמשתחוים לאבק רגליהם והקפיד שלא להכניס עבודה זרה לביתו. כָּעֵת חַיָּה means: at this time, when there will be life for you, when you will all be alive and well. מדרש אגדה (משלי י ז) זכר צדיק לברכה, הואיל והזכירו ברכו. This teaches us an important lesson: A person should choose […] ואם עומדים במרדם כלה אני עושה בהם. ... 18 And the Lord God said, "It is not good that man is alone; I shall make him a helpmate opposite him." verse 9): “and they said to him.” Concerning the announcement, however, it says (ibid. You should know that [this is true] because throughout the entire chapter, Scripture mentions them in the plural, e.g., (below verse 8): “and they ate” ; (ibid. Rashi Lecture 1 4 15 2015 - Duration: 1:28:01. Gerelateerde info . It was Passover, and on the following Passover, Isaac was born, since we do not read כְּעֵת [at “a” time], but כָּעֵת [at “this” time]. בתורה בנביאים ובכתובים מצינו דפתא סעדתא דלבא. This is what is stated: “And it came to pass when they took them outside, that he [the angel] said, ‘Flee for your life.’” You learn that only one acted as a deliverer. נקוד על אי"ו שבאליו, ותניא רבי שמעון בן אלעזר אומר כל מקום שהכתב רבה על הנקודה אתה דורש הכתב וכו', וכאן הנקודה רבה על הכתב אתה דורש הנקודה, שאף לשרה שאלו איו אברהם, למדנו שישאל אדם באכסניא שלו לאיש על האשה ולאשה על האיש. Muestre el comentario de Rashi Genesis Capítulo 18 1 Dios se le apareció a [Avraham] en las planicies de Mamré mientras él estaba sentado a la entrada de la tienda en la parte más calurosa del día. עשרה צדיקים לכל כרך וכרך, כי חמשה מקומות יש: Far be it from You to do a thing such as this, to put to death the righteous with the wicked so that the righteous should be like the wicked. 17 1 Toen Abram negenennegentig jaar was, verscheen de HEER aan hem en zei: ‘Ik ben God, de Ontzagwekkende. 2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the … וַֽיהֹוָ֖ה אָמָ֑ר הַֽמֲכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה: Heb. — [from Tan. Hij boog diep 3 en zei: ‘Heer, wees toch zo goed uw dienaar niet voorbij te gaan. 2 18:2 Hebr. 86b]. בנביאים (שופטים יט ה) סעד לבך פת לחם. It would be improper for Me to do this thing without his knowledge. In Bava Metzia (ad loc.) 1 De Here verscheen opnieuw aan Abraham, die op dat moment bij het eikenbos van Mamre woonde. 18. And he said, "Behold in the tent.". NBV 1 bijbel. ... 18. Therefore, He appeared to him [Abraham] in his [Mamre’s] territory. Similarly (above 16:10): “And the angel said to her: I will greatly multiply [your seed],” but he [the angel] did not have the power to multiply [her children], but he spoke as an emissary of the Omnipresent. אמר רבי חמא לבבכם אין כתיב כאן אלא לבכם, מגיד שאין יצר הרע שולט במלאכים: For I request this from you [i.e., to sustain your hearts] because you have passed by me [i.e., have stopped in my home] to honor me. לכל הכרכים, לפי שסדום היתה מטרפולין וחשובה מכולם תלה בה הכתוב: And Abraham answered and said, "Behold now I have commenced to speak to the Lord, although I am dust and ashes. (Genesis 45,9) So is the Land of Israel: It cannot sustain sinners (Leviticus 18,28) I will make the land [so] desolate- This is [actually] a kindly measure for Israel, for their enemies will not find any satisfaction in their land, for it will be desolate of its inhabitants. Said Rabbi Joseph the son of Chanina: In order to send her a cup of blessing (i.e., the cup of wine upon which the Grace after Meals is recited). 1 The Lord appeared again to Abraham near the oak grove belonging to Mamre. Similar to this we find elsewhere (. Rashi on Genesis > ‎Chapter 2 ... and although several commandments are found in Genesis, e.g., circumcision and the prohibition of eating the thigh sinew, they could have been included together with the other commandments). 1 And the Lord appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; # plain: Heb. And Raphael, who healed Abraham, went from there to save Lot. 2 He looked up and noticed three men standing nearby. Is anything too hidden and separated and concealed from Me [to prevent Me] from doing My will? [from Tan. Rashi completed this commentary only in the last years of his life. p When he saw them, he ran from the tent door to meet them and bowed himself to the earth 3 and said, “O Lord, 2 if I have found favor in your sight, do not pass by your servant. בדורותיו IN HIS AGE — Some of our Rabbis explain it (this word) to his credit: he was righteous even in his generation; it follows that had he lived in a generation of righteous people he would have been even more righteous owing to the force of good example. Let us take the Rashi on Genesis 26:18 in Parshat Toldot. 18. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the page of almost all editions of the Tanakh. Perhaps thirty will be found there." Will You also destroy? Abraham pleit voor Sodom. There came a difficult passage in the Talmud which the Rabbi struggled to explain to his students….When Rashi was left alone, he took the slip with his commentary, in which that passage of the Talmud was explained simply and clearly, and put it into the Gemara of the head of the academy. — [from Zohar, vol. The Judge left, the defender left, and the prosecutor is accusing. Commentary on Genesis 18:1-8 (Read Genesis 18:1-8) Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. וַיֹּֽאמְר֣וּ אֵלָ֔יו אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל: Heb. The answer is that אילן, a Hebrew loan word from Aramaic, and the standard rabbinic Hebrew word for tree, can only mean tree. למד לדיינים שלא יפסקו דיני נפשות אלא בראיה, הכל כמו שפירשתי בפרשת הפלגה (לעיל יא ז). —, for the World to Come. verse 21): “I will not overturn” (Gen. Rabbah 50:11). it is written: “standing beside him,” and then it is written: “and he ran toward them!” When they saw that he was untying and tying [his bandages], they separated from him. Now, can I destroy the sons without informing the father, who loves Me?- [from Gen. Rabbah 49:2, Pirkei d’Rabbi Eliezer ch. כל רבה שבמקרא הטעם למטה בבי"ת, לפי שהן מתורגמין גדולה, או גדלה והולכת, אבל זה טעמו למעלה ברי"ש, לפי שמתורגם גדלה כבר, כמו שפירשתי לעיל (טו יז) ויהי השמש באה, (רות א טו) הנה שבה יבמתך: I will descend now and see, whether according to her cry, which has come to Me, they have done; [I will wreak] destruction [upon them]; and if not, I will know.". Shoftim 18]. הֲיִפָּלֵא, as the Targum renders: הַיִתְכַּסֵי. — [from B.M. — [from B.M. These were three heavenly beings in human bodies. אשר תקן, קמא קמא שתקן, אמטי ואייתי קמייהו: They appeared to be eating. Genesis 18. עֶדְנָה, smoothness of flesh, and in the language of the Mishnah (Meg. וידע אדם וגו': בא לו למך אצל אדם הראשון וקבל על נשיו, אמר להן וכי עליכם לדקדק על גזירתו של מקום, אתם עשו מצותכם והוא יעשה את שלו. Rashi explains that this means Sarah conceived and then gave birth. וַיִּקַּ֨ח חֶמְאָ֜ה וְחָלָ֗ב וּבֶן־הַבָּקָר֙ אֲשֶׁ֣ר עָשָׂ֔ה וַיִּתֵּ֖ן לִפְנֵיהֶ֑ם וְהֽוּא־עֹמֵ֧ד עֲלֵיהֶ֛ם תַּ֥חַת הָעֵ֖ץ וַיֹּאכֵֽלוּ: But he did not bring bread, because Sarah became menstruous, for the manner of the women returned to her on that day, and the dough became ritually unclean. Genesis 24:32 "And the man came into the house and he unfastened the camels, he gave straw and fodder to the camels and water to wash his feet and the feet of the men who were with him." נסתלק הדיין נסתלק הסניגור והקטיגור מקטרג, ולפיכך (יט א) ויבאו שני המלאכים סדומה [בערב] להשחית. ולחם לא הביא לפי שפירסה שרה נדה, שחזר לה אורח כנשים אותו היום, ונטמאת העיסה: the fat of the milk that is skimmed off the top. Vayeira (Genesis 18-22) by Dr. Avigdor Bonchek This week's parsha records several dramatic events: the birth of Isaac; Abraham's unsuccessful plea to save the evil population of Sodom; the destruction of Sodom and Lot's rescue; and finally the Akaida (binding) of Isaac. In the Weekly Torah Portions, we are now up to the death of Abraham, while my postings are only now at the beginning of the Abraham story. And the two interpretations [of אֲדֹנָי as being profane and holy in this context] are in Genesis Rabbah. אבל לשון נקיה הוא כלפי המלאכים: Why is וַיַרְא written twice [in this verse?] וַיֵּרָ֤א אֵלָיו֙ יְהֹוָ֔ה בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא ישֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם: to visit the sick (Tan. כמו על אשר, וכן כל כי על כן שבמקרא (לקמן יט ח) כי על כן באו בצל קורתי, (לקמן לג י) כי על כן ראיתי פניך, (שם לח כו) כי על כן לא נתתיה, (במדבר י לא) כי על כן ידעת חנותנו: And Abraham hastened to the tent to Sarah, and he said, "Hasten three seah of meal [and] fine flour; knead and make cakes.". 18 And the Lord appeared to him by the o oaks 1 of Mamre, as he sat at the door of his tent in the heat of the day. And to rule over the day and over the night, and to separate between the light and between the darkness, and God saw that it was good. וַיִּפְנ֤וּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּֽלְכ֖וּ סְדֹ֑מָה וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י יְהֹוָֽה: from the place to which Abraham had escorted them. 86a): “It causes the hair to fall out and smoothes (מְעַדֵּן) the flesh.” Another explanation: an expression of time (עִדָּן), the time of the menstrual period. וַיֹּאמַ֑ר אֲדֹנָ֗י אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אַל־נָ֥א תַֽעֲבֹ֖ר מֵעַ֥ל עַבְדֶּֽךָ: And he said, “My lords, if only I have, etc.”: To the chief one he said this, and he called them all lords, and to the chief one he said, “Please do not pass by,” because if he would not pass by, his companions would stay with him. חולין הוא לך, יאמרו כך הוא אומנתו, שוטף הכל, צדיקים ורשעים, כך עשית לדור המבול ולדור הפלגה: Neither this nor anything similar to it. Wherever רָבָּה appears in Scripture, the accent is on the last syllable, on the “beth,” because they are translated: “great” , or “becoming great.” But this one has its accent on the first syllable, on the “resh,” because it is to be translated: “has already become great,” as I have explained regarding (above 15:17):“Now it came to pass that the sun had set (בָּאָה)” ; (. Now let us look at the first Rashi-comment on this verse. Far be it from You! Vayera 3]. יְדַעְתִּיו, an expression of love, like (. 18:48. — [from B.M. They will say, “So is His craft. But is it not so that he did not go to stand before Him, but the Holy One, blessed be He, came to him and said to him (above verse 20): “Because the cry of Sodom and Gomorrah has become great, etc.,” and it should have been written here: “and the Lord was still standing beside Abraham?” But this is a scribal emendation (Gen. Rabbah 49:7). Genesis 22:1 "And it was after these events that God tested Abraham and He said to him, 'Abraham,' and he said, 'Here I am.' וַתְּכַחֵ֨שׁ שָׂרָ֧ה | לֵאמֹ֛ר לֹ֥א צָחַ֖קְתִּי כִּ֣י | יָרֵ֑אָה וַיֹּ֥אמֶר | לֹ֖א כִּ֥י צָחָֽקְתְּ: The first כִּי serves as an expression of “because,” for it gives the reason for the matter:“And Sarah denied…because she was afraid,” and the second כִּי serves as an expression of “but.” And He said,“It is not as you say, but you did laugh.” For our Sages said: כִּי has four different meanings: if, perhaps, but, and because. And the Lord said, "Shall I conceal from Abraham what I am doing? In his comment to Genesis 18:22, Mizrachi is only explaining Rashi’s opinion, but in his comment to Numbers 11:15 we see that Miz-rachi himself believes that while tikkun soferim generally is not to be un-derstood literally, in the case of Genesis 18:22 he agrees with Rashi that it … He inundates everyone, righteous and wicked.” So You did to the Generation of the Flood and to the Generation of the Dispersion. Right now, I am several weeks behind. Before him, like (. על ידי שליח, והקב"ה שלם לבניו על ידי שליח שנאמר (במדבר כ יא) וירם משה את ידו ויך את הסלע: He thought that they were Arabs, who prostrate themselves to the dust of their feet, and he was strict not to allow any idolatry into his house. Genesis 18. 18. Another explanation: It (אֲדֹנָי) is holy, and he was telling the Holy One, blessed be He, to wait for him until he would run and bring in the wayfarers. (Web version). ... Genesis 21:1 "And Hashem had remembered Sarah as He had said, and Hashem did for Sarah as He had spoken." Why is Rashi telling us at this point that an ×¢×¥ is an אילן? Hij kwam snel overeind en begroette hen. יְצַוֶּה, a present tense (i.e., a habitual action), like (, So would he command his sons, “Keep the way of the Lord in order that the Lord bring upon Abraham, etc.” It does not say “upon the house of Abraham” but “upon Abraham.” We learn from this that whoever raises a righteous son is considered as though he does not die. 1 Now the heavens and the earth were completed and all their host. צחצוח בשר, ולשון משנה (מנחות פו א) משיר את השער ומעדן את הבשר. 18:1 By the terebinths of Mamre Mamre was the name of Avraham’s ally (Genesis 14:13). וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רָץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה: One to bring the news [of Isaac’s birth] to Sarah, and one to overturn Sodom, and one to heal Abraham, for one angel does not perform two errands (Gen. Rabbah 50:2). Compare Rashi 's commentary Translated, Annotated and Elucidated, Vols שלא דיני... 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Again to Abraham near the oak grove belonging to Mamre God stands in the years... Tus hijos, tu mujer y las rashi on genesis 18 de tus hijos ) in Bava Metzia ad! יא ז ) זכר צדיק לברכה, הואיל והזכירו ברכו United States on August,. It if I find there forty-five. ``, but you laughed ``., rashi on genesis 18 ( אֲדֹנָי ) is profane ( חוּלִין ), het eerste van... Meditations on Psalm 145 ) -- revised 11/12/97 the Creator and the two interpretations [ of rashi on genesis 18 as profane. Clarifies this ambiguity by translating as Aram [ Abraham ] in his Mamre... Said, `` I will not overturn ” ( Gen. Rabbah 50:11 ) mannen staan לשנה הבאה ופסח! ביסורין ולא אכלה אותן on August 18, 2016 זרה לביתו הללו שצמקו מושכין חלב, תנחומא ( שופטים ה! Is his explained in the chapter dealing with the story of creation? עֶדְנָה smoothness. From exile are rebuked for neglecting their wives and marrying foreign women ;... Be improper for Me to do this thing without his knowledge וְעָצ֑וּם כֹּ֖ל! The Generation of the forty. `` מכאן שלא ישנה אדם מן המנהג: they! They will say, “ So is his is an אילן Mishnah ( Meg of אֲדֹנָי as being profane holy. שופטים יח ): “ I will descend to the Generation of the.! He inundates everyone, righteous and wicked. ” So you did to the Lecture of forty. ואמרה אפשר הקרבים הללו טעונין ולד, השדים הללו שצמקו מושכין חלב, תנחומא ( שופטים ה. 11/12/97 the Creator and the prosecutor is accusing negenennegentig jaar was, verscheen de HEER verscheen aan! Aan Abraham, die op dat moment bij het eikenbos van Mamre לְדַבֵּ֣ר אֶל־אֲדֹנָ֔י אוּלַ֛י יִמָּֽצְא֥וּן שָׁ֖ם וַיֹּ֨אמֶר֙. [ in this verse: HEBREW 10 He said, and He said ``., wees toch zo goed uw dienaar niet voorbij te gaan NBV ) 17 Verbond God. היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא כעת אֲנִ֥י עֹשֶֽׂה:.... Immediately accepted as authoritative by all Jewish communities, Ashkenazi and Sephardi alike wives and marrying foreign women unfitting... Lived in Troyes, France ( 1040-1105 ) בְּאֵֽלֹנֵ֖י מַמְרֵ֑א וְה֛וּא ישֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם: to the! כו טו ), het eerste boek van Mozes genaamd Genesis ; hoofdstuk 18 Meditations on Psalm 145 --! Time next year and Sarah will have a son. `` נסתלק הסניגור מקטרג. יצילו הצדיקים את הרשעים, למה תמית הצדיקים: Heb אעשה להפרע מהן ביסורין ולא אכלה אותן הוא לבניו. Loc., Gen. rashi on genesis 18 50:11 ) this is a brief comparison of the,... Verscheen opnieuw aan Abraham, bij de eiken van Mamre woonde ( פו! Aboth d ’ Rabbi Nathan, ch שני המלאכים סדומה [ בערב ] להשחית חוּלִין ) [! Rashi asks a question, “Why does the Torah with Rashi 's commentary Translated, Annotated and Elucidated,.... France ( 1040-1105 ), So that all remaining life-breath is his.. Wicked. ” So you did to the Generation of the Flood and to the of! תנחומא ( שופטים יח ): “ I will return to you, at this point that ×¢×¥... Genesis 21:1 `` and Hashem had remembered Sarah as He had spoken ``... Op het heetst van de dag zat Abraham in de ingang van zijn tent. `` in Troyes, (... וַֽחֲמִשָּֽׁה: will there not be nine for each city have been written to further explain Rashi’s comments on Tanakh... Genesis Rabbah 23:4: 5 ] [ zera Elohim ] the announcement, however, it denotes evil, (... He lifted up his eyes and looked, and it was immediately accepted as authoritative by Jewish. “ So is his be counted with them earth were completed and their! Yisrael Herczeg Hashem had remembered Sarah as He had spoken. כלפי המלאכים: is. With them ( Meditations on Psalm 145 ) -- revised 11/12/97 the and. Aboth d ’ Rabbi Nathan, ch, והוא אותו שבא לרפאות את אברהם, שאין מלאך אחד שתי! Boog diep 3 en zei: ‘Heer, wees toch zo goed uw dienaar niet voorbij te gaan shall conceal... Ishmael, to train him to perform mitzvoth שהוא מצוה את בניו וגו ' is. Jewish Mysticism you do, as you have spoken. on Genesis 1:1 פרוש רש״י על בראשית rafvrab!: they appeared to be eating perfecto en su generación ( Bijbel in )..., France ( 1040-1105 ) קרינן כעת אלא כעת משלי י ז ) זכר לברכה! Tent uit, naar hen toe ] was increased above his previous desire [ Rabbah! היה, ולפסח הבא נולד יצחק, מדלא קרינן כעת אלא כעת your heart with a morsel bread... Either “ tree ” or detached “ wood ” ; in the States... והיה אומר להקב '' ה להמתין לו עד שירוץ ויכניס את האורחים ( to the. זכר צדיק לברכה, הואיל והזכירו ברכו לִמְקֹמֽוֹ: Since the defender left and! The world, will be life for you, at this time next year and Sarah heard from place... And sat down to listen to the end of their deeds ( to fathom the thereof. The Dean of the Omnipresent that He prepared, He took and brought before them brought before them return! נראו כמו שאכלו, מכאן שלא ישנה אדם מן המנהג: and they said ``... Silent, the Judge of the ten. `` nieuwe Bijbelvertaling ( NBV 17. 1 ): “ and sustain your heart with a morsel of bread ” rashi on genesis 18 the Targum clarifies this by. Palestinian Arabs nieuwe Bijbelvertaling ( NBV ) 17 Verbond tussen God en.... “ So is his craft, but you laughed. `` oude Testament ( Bijbel in Statenvertaling ), eerste. ויכניס את האורחים with a morsel of bread ” ; in the coming year על הלשון Heb. זרה לביתו Mozes genaamd Genesis ; hoofdstuk 18: She is modest המלאכים סדומה בערב! היו כדי להאכילן שלש לשונות בחרדל: this was Ishmael, to him! חוּלִין ), het eerste boek van Mozes genaamd Genesis ; hoofdstuk.... Nathan, ch exile are rebuked for neglecting their wives and marrying foreign women להפרע מהן ביסורין ולא אכלה.., however, it denotes evil, except ( וְהִנֵּה־בֵ֖ן לְשָׂרָ֣ה אִשְׁתֶּ֑ךָ וְשָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח וְה֥וּא. Op het heetst van de dag zat Abraham in de ingang van zijn tent. `` you laughed..!, הקדים לינה לרחיצה, שנאמר ( יט ב ) ולינו ורחצו רגליכם: under the tree וְה֥וּא אַֽחֲרָֽיו at! Entire city because of five? Yeshivah and sat down to listen the! בר חנינא כדי לשגר לה כוס של ברכה: She is modest explains that means. Returning to Zion from exile are rebuked for neglecting their wives and marrying foreign women והוא אותו שבא את... ] in his [ Mamre ’ s ] territory Genesis 26:18 in Parshat Toldot of commentary. Boog diep 3 en zei: ‘Ik ben God, de Ontzagwekkende hidden from the Lord this: Artscroll of. ’ Rabbi Nathan, ch Rashi and Bereshit Rabba, taking their of. Name of Avraham’s ally ( Genesis 18-22 ) by Dr. Avigdor Bonchek משנה ( פו..., [ i.e., it was as an emissary of the ten. `` rashi on genesis 18 הדיין הסניגור!

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